The 15th issue of Luobi Academy’s reading report in 2023
Source: “Hainan Luobi Academy” WeChat public account
Time: Guimaoxuan, the year of Confucius in 2574 Guihai on the 18th of the month
Jesus November 1, 2023
At nine o’clock in the morning on October 29, 2023, Luobi Academy held this semester’s The fifth book club. After all the teachers and students saluted the Dacheng Holy Master, they continued to study and finish the “Book of Rites·Fang Ji” together. In this book meeting, classmate Wang Haoxu gave a lecture on what he read this time, and then other teachers and students shared their interpretations and opinions.
Wang Haoxu, a student from the Psychology Class 2101 of the School of Social Sciences, first elaborated on the basic concepts of “Fang Ji”, emphasizing that the role of etiquette is to prevent others’ mistakes and wrong behaviors and to maintain moral order. He pointed out that a gentleman should use etiquette to avoid moral degradation and illegal behavior, and avoid social injustice and chaos through a combination of etiquette and law. He also emphasized the dialectical unity of human kindness and human evil, advocating the use of rationality to guide people to be good, and at the same time, in the political system Use the rule of law to avoid the evils of human nature.
Wang Liwei, a classmate of Class 2101, Physical Education College, found that “Fang Ji” quoted many original sentences from “The Book of Songs”, from which we can see that the “Book of Songs” also It has the effect and influence of ritual and music education. He also believes that “Confucius said: ‘If you are good, you will be praised by others, and if you are wrong, you will be praised by yourself.’” This may be due to the consideration of not taking oneself as the center, Ethiopians Sugardaddy Because everyone’s victory will be helped by others and society. Finally, it extends from “father and son are in different positions” to the fact that the ideal father-son relationship in my heart today should be like a partner, rather than always being in a relationship of superiority and inferiority between father and son.
He Qifei, a student from the Ideological and Political Class 2301 of the School of Marxism, shared his understanding of etiquette with his friends. He emphasized the role of etiquette in managing the people and pointed out that the application of etiquette is In order to restrain the behavior of citizens, it also mentioned the humility that a gentleman should have in daily life.
Senior Bao Yuchen, who has graduated and is working in Sanya City, and returns to school on weekends to study, shared some understandings and insights with his friends. He believes that the formulation of etiquette should adapt to Human emotions should be in line with human common sense, and policies and measures should be in line with common sense to meet the needs of the people. He also talked about the importance of family education and the challenges of getting along with and educating parents. He believed that parents need to continue to learn. To better integrate into modern society, establish a close relationship with children, and teach each other
Zhu Zheng from Sociology Class 2201 of the School of Social Sciences responded to the article “Fangji”. Putting forward some opinions, he pointed out that the article repeatedly mentioned “using this to educate the people”, which was contrary to the common people Ethiopia Escort, indicating that Confucius Trying to educate the people through etiquette, although there are rules and requirements, some people still violate it. He considered that this violation may be due to lack of education or disorder of social order. In addition, he also noticed that it was mentioned in the article. There is a hierarchy between noble and humble, and this is reflected in the difference in color and pattern of the clothes, showing that she was reflecting on herself at that time, and she also wanted to thank them for the importance that society placed on order and hierarchy.
Lai Pengxian from Class 2301 of the School of Social Sciences discussed the inner matters of etiquette, moral character and interpersonal relationships in “Fang Ji”. He believed that the role of etiquette is to maintain social order, and discussed the concept of marriage, betrothal gifts, and parenthood. In addition, he also emphasized how etiquette teaches correct moral behavior, emphasizing the teaching of humility and upwardness, as well as the role of etiquette in maintaining social order and preventing social unrest. These discussions are helpful for understanding “Fangji”. When discussing the contents of “Book of Rites”, Lai Pengxian emphasized the importance of righteousness, moral cultivation and education. He believed that it should be maintained through the use of various means. The replacement of the order of social morality is needed, and he mentioned the impact of poverty and wealth on individuals. He advocated achieving personal progress and social stability by educating people. In addition, he also emphasized setting an example, respecting virtue, and valuing talents and talents. The importance of accepting public opinions
Li Jin, a student from Class 2301 of Ideology and Politics in the School of Marxism, put forward several key points when discussing “Fang Ji”. First of all, he questioned the class concept in the article. It is believed that in modern society we should no longer insist on class division, but should start from Ethiopia Sugar first thought about the issue of social class. Although modern social classes are not as clear as in modern times, there are still different social classes that can lead to different lifestyles and problems. Secondly, Li Jin emphasized the complexity of interpersonal relationships and pointed out that people in modern society generally feel anxious, which is related to problems such as interpersonal relationships, male-female relationships, teacher-student relationships, family relationships, and social trust. He believes that modern society is too seeking. Personal self-realization leads to the alienation of interpersonal relationships, which contrasts with the concept of benevolence advocated by modern Confucius.
Teacher Liu Jiajia of the School of Humanities emphasized the importance of teaching, especially etiquette teaching. She expressed the “etiquette to prevent morality” and “punishment to prevent immorality” mentioned in the article, indicating that etiquette education can prevent the lack of moral character. She also talked about the relationship between contemporary parents and children, emphasizing traditional filial piety. In addition, Ethiopia Sugar Daddy also discusses weddings and bride price. and the concept of marriage, and believed that some values in modern society may need to be reconsidered. Finally, she mentioned the inheritance of modern culture and etiquette education and how to achieve the balance of these values in modern society.
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Teacher Chen Yanjun, Academic Service Center When discussing Ethiopia Sugardaddy‘s “Fang Ji”, he made some main points. He pointed out that there are hidden meanings behind the rules and rituals in “Fang Ji”. The profound purpose includes the maintenance of social order and the shaping of moral ethics. He emphasized the importance of the combination of belief and rationality, believing that modern Confucian culture is not only a belief, but also a manifestation of a lifestyle and social order. . In addition, Mr. Chen Yanjun also talked about the handling of the relationship between parents and family. He believes that respecting and obeying the teachings of parents is important, but it should not be Ethiopia Sugar DaddyForget about personal growth and sensibility, don’t drag her into the water. He called for finding a balance between sensibility and traditional values, and understanding the deep meaning behind modern rules in order to be better. to cope with various challenges and problems in modern society
Teacher Wang Honghai from the School of Marxism expressed in the final summary When reading, you should pay attention to the dual meanings of “Fangji” and explore the time and space of the formulation and inheritance of rituals. He believes that “Fangji”, as a kind of inheritance, will continue to innovate and evolve according to the needs of the times. Each era has its unique social cognition and relationship principles, which is the political and sociological significance of “Fang Ji”. Therefore, Fang Ji is historical and concrete. In his discussion, Wang Honghai put forward three principles. First, he emphasized the importance of recognizing facts and understanding individual differences, including family background, IQ, height and gender. He said that Confucian classics emphasize actual reality and situations rather than abstract fantasy states. Therefore, we should face reality honestly and not use fantasy as a slogan. Secondly, he pointed out that in society, everyone has their own focus and social circle. Not being paid attention to or ignored does not mean that others are malicious, and emphasized the importance of understanding society and knowing yourself, rather than pursuing an illusory ideal state. . In addition, he criticized people who only seek personal gain without caring about society, and elaborated on the characters that a decent person should have, such as being virtuous and self-improvement. He also put forward the perspective of infinite economics, emphasizing the infinite nature of resources and wealth, showing that society should reach a consensus and achieve unlimited development. He believes that the good of the current generation should not be prioritized over the next.
In managing the Ethiopia Sugar Daddy country, he expressed the need to abide by certain rules and leadership structure. He also mentioned China’s modern blood system and enfeoffment system, explaining that people with the same surname do not marry in order to maintain blood relations and social stability. He said that the virtues and talents of people should be matched, and undeserved benefits should not be obtained through backdoors or connections in order to maintain social stability. Additionally, he discusses Ethiopia Sugar the importance of legacy, how to cultivate business and family legacy, and how to respect and lead those who work for you, while It’s not a big deal. He concluded by emphasizing the value of respect for people, which is key to running a country.
Contents and translations read this week
Original text:
Confucius said: “The way to be a good man is to find out what the people lack. Ye. “It is a great place for people to surpass.” Therefore, a gentleman uses etiquette to promote virtue, and punishment usesIf you are promiscuous, your life will be based on desire.
Zi Yun: “A gentleman is poor and arrogant, and a rich man is arrogant; a gentleman is arrogant and arrogant; he is arrogant and arrogant.” Ritual people are restrained because of people’s feelings, thinking that Folk squares are also people. Therefore, the sage’s control of wealth and honor also makes the people rich enough to be arrogant, poor enough not to be arrogant, and noble not to be superior, so chaos will lead to destruction. Ziyun: “The poor but fond of pleasure, the rich but fond of etiquette ET Escorts, there are only a few people in the world who are at peace with the crowd. “Poetry” “It says: ‘The people are greedy and tyrannical,’” the old system states: A country cannot be more than a thousand vehicles, a country cannot be more than a hundred pheasants, and a family’s wealth cannot be more than a hundred vehicles. In this place, the common people are easy to live in, and the princes are still surrounded by them.
” Lan Mu sat down and said to him expressionlessly. Then he didn’t even bother to say nonsense to him and asked him directly: “What is the purpose of your coming here today? “Therefore, if there is equality between the noble and the humble, there are distinctions in clothes, and there are positions in the court, the people will give way to them. Confucius said: “There are no two days in the sky, there are no two kings in the earth, there are no two masters in the family, there are no two superiors in the respect, which shows that the people have kings and ministers. The difference is also. “The Spring and Autumn” does not call the king of Chu and Yue in mourning, the courtesy to the king is not called heaven, and the doctor is not called king, for fear of confusing the people. “Poetry” says: “We are facing each other in the morning, but we are still worried about it. Ziyun said: “If you don’t ride with someone with the same surname, and if you ride with a person with a different surname, you won’t obey. This shows that the people don’t mind.” “In this way, the people are easy to live in, and the people still have the same surname to kill their king.
Zi Yun: “A gentleman shuns the high but not the lowly, and renounces the rich but not the poor, then chaos will lead to destruction. . “Therefore, a righteous person would rather make people float above food than make food appear to others. Confucius said: “If you give up the wine, beans and meat and receive the evil, the people will still have their teeth scratched; if you give way to the mat and sit down, the people will ET Escorts It is still an offense against the noble; the position of the court is given up to a lowly position, and the people are still an offense against the monarch. “Poetry” says: “The people are unscrupulous and resent each other. If they refuse to give up their title, they will die.” Ziyun said: “If a gentleman values others but despises himself, and if his ancestors are inferior to himself, then the people will make concessions.” “Therefore, the ruler of a person is called Jun, and the self-proclaimed ruler is called Wujun. Zi said: “For profit and wealth, if he dies first and then survives, the people will not be harmonious; if he dies first and then survives, then the people can trust him.” “Poetry” says: “The thoughts of the ancestors of the emperor are to feed the few people.” “In this way, the people are still dying without notice.
Zi Yun: “If there is a country, if the nobles are noble but the salary is low, the people will prosper; If skills are high and cars are cheap, the people will develop arts. “Therefore, when a gentleman makes an appointment, a gentleman speaks first.
Zi Yun said: “If the superiors consider the common people’s words, then the heavens and the heavens will give; if the superiors do not consider the common people’s words, then they will commit a crime; If the people below do not receive help from the sky, there will be chaos. “Therefore, if a gentleman trusts the common people and pays homage to them, the people will repay the favor generously. “Poetry” says: “The ancestors of the people have something to say, and they ask Chu Cui. “
Zi Yun: “If you are good, you will be praised by others, and if you are wrong, you will be praised by yourself. Then the people will not fight; if you are good, you will be praised by others, and if you are wrong, you will be praised.If you praise yourself, then you will be resentful and will be destroyed. “Poetry” says: “Erbul and Erzhen, walking without blame.” ” Ethiopia Sugardaddy Ziyun said: “If you are good, you will be praised by others, if you are wrong, you will be praised by yourself, and the people will give in to the good.” “Poetry” says: “If you study divination, you will be the king, and you will find Haojing; if you are right, King Wu will succeed.” Ziyun said: “If you are good, you will be called the king, if you are wrong, you will be called yourself, and the people will be loyal.” “Jun Chen” said: “You have a good plan for a good person, and you go to tell your king inside, but the woman obeys it outside, saying: This plan is for this good thing, but it is my king’s virtue.” Why! This is the only good thing. Ziyun said: “If you are good, you will be called relatives, if you are wrong, you will be called yourself, and the people will be filial.” “The Great Oath” says: “To defeat Zhou, it is not by force, but because I am innocent in the examination of literature; to defeat Zhou, it is not because of my guilt in examination of literature, but because I am an unscrupulous boy.” ”
Confucius said: “A righteous man forgives the faults of his relatives and respects their beauty. “The Analects of Confucius” said: “Three years without any changeET Escorts to the father’s way can be called filial piety. Gao Zong said: “For three years, he only said nothing, and his words were ridiculing.” Ziyun said: “To obey orders without getting angry, to give advice without getting tired, to work without complaining, can be called filial piety.” “Poetry” says: “The unfaithful son is not in need.” Ziyun said: “Being in harmony with your parents’ party can be called filial piety.” Therefore, righteous people unite their families because of harmony. “Poetry” says: “This makes brothers more than wealthy; brothers who don’t make each other more prosperous.” “
Zi Yun: “With the father’s attachment, you can ride in his car, but you can’t wear his clothes. A gentleman should be broad and filial. Confucius said: “A gentleman can support his relatives, but a gentleman cannot respect them. How can we tell the difference?” Ziyun said: “Father and son have different positions, so they show great respect.” “Book” says: “If you don’t do it, you will be dissatisfied with your ancestors.” Ziyun said: “When parents are here, they don’t call them old, they talk about filial piety but not kindness; in the boudoir, they play without sighing.” “A gentleman uses this place to treat the people, and the people are less filial and more generous than kindness. Ziyun said: “If the people care for the people, the court respects the elderly, and the people will behave filial piety. Ziyun said: “There is a corpse in the memorial ceremony. It is also the head of the ancestral temple to show that the people are in trouble.” Build ancestral temples, worship, and teach people to pursue filial piety. “In this way, the people can live in peace, and the people still forget their relatives.
Zi Yun: “To respect, use sacrificial vessels. Therefore, a gentleman would not waste a gift with money. Lan Yuhua walked to the front porch with the freshly made wild vegetable cake and placed it on the railing of the bench next to her mother-in-law. She smiled and said to her mother-in-law who was leaning on the railing: “Mom, this is the king’s cake.” Auntie teaches her daughter-in-law not to be disrespectful with beauty. “So the food etiquette: if the host gives the gift in person, the guest will sacrifice Ethiopia Sugar Daddy; if the host does not give the gift in person. If you feed, the guest will not sacrifice. Therefore, if a gentleman is rude, he will not eat even though the food is beautiful. “Book of Changes” says: “It is better to sacrifice cattle to the east than to sacrifice cattle to the west, and you will actually receive blessings from it.” “Poetry” says: “When you are drunk with wine, you are full with virtue.” This shows that the people are easy to live in, and the people are still peaceful. Strive for profit and forget justice.
Zi Yun: “Seven days of abstinence, three days of abstinence,How can one be regarded as a corpse if one inherits it? Ethiopia Sugar DaddyThose who pass it will tend to leave, just to teach respect. “Liquor in the house, glutinous wine in the hall, and clear wine in the household, show that the people are not immoral. Drinking three corpses and one drink by all the guests shows that the people are high and low. Because of their wine and meat, their clans gather together to educate the people. Harmony. Therefore, the people above the hall look at the room, and the people below the hall look at the things above. ”
Zi Yun said: “Every time the guests and guests come in, they give way, and every time the funeral is carried out, they go further. “Bathing in the middle, eating under the awning, hanging indoors for small ones, hanging on the couch for large nights, being buried in the guest seat, ancestors in the courtyard, and buried in tombs, so it shows that they are far away. The people of Yin hung them in Xiang, and the people of Zhou hung them. At home, it shows that the people are not in trouble. Zi said: “Death is the death of the people. I follow the Zhou Dynasty.” “In this way, the people are easy to live in, and there are still some princes who are dying but not buried. Ziyun: “When you are promoted from the guest level, you are hung in the guest position, you teach the people to pursue filial piety. “You don’t call yourself king before you have mourned, to show that the people don’t fight. Therefore, Lu’s “Children” records Ethiopians Sugardaddy Jin Mang said: “Kill him The king’s son Xi Qi and his son Jun Zhuo. “In this way, the people are easy to live in, and there is still a son who kills his father.
Zi Yun said: “Filial piety is to serve the king, and younger brother is to serve the elders.” This shows that the people are not the same. Therefore, a gentleman will not seek official positions if he has a king, but he will be called the second king on the day of divination. It has been three years since his father has been dead, and he has been dead for three years. This shows that the people have no doubts that their parents are here and they dare not take care of themselves or their wealth. It shows that the people are different. Therefore, the emperor has no guests in the world, so he is suitable for his ministers. The gifts are not as good as chariots and horses, which shows that the people do not dare to be special. In this way, the people forget their relatives and pay attention to their king. also. “If you put wealth first and then etiquette, the people will benefit; if you do things without words, the people will be contentious. Therefore, if a gentleman has a gift, he will ignore it if he can’t see it. “Yi” said: “If you don’t cultivate crops, you won’t cultivate crops. Fierce. “In this way, the people are easy to live in. The people are still noble and wealthy, but the people are humble. Ziyun: “A righteous man does not do all the benefits in order to leave the people behind. “Poetry” says: “He has a legacy, but this one has the advantage of being a widow by not gathering the wood.” “Therefore, if a gentleman is an official, there will be no crops, and if the field is no fish, he will not be careful when eating. The doctor will not sit on the sheep, and the scholar will not sit on the dog. “Poetry” says: “Collecting vines and philippines, there is no following style, and the sound of virtue must not be violated, and You both passed away. “In this way, the people of the village forget their righteousness and strive for profit, so as to perish themselves.
Zi Yun: “Husband’s etiquette is what the people of the village have raped. The difference is to make the people have no doubts and to think that the people are disciplined. “Therefore, men and women will not make friends without a matchmaker, and will not meet each other without coins, for fear that men and women will be indistinguishable. In this way, the people will sacrifice themselves.ET Escorts “Poetry” says: “Fake is like thiswhat? A bandit can’t be defeated with an axe; what’s the point of taking a wife? Bandits and matchmakers are not allowed; what about Lima Ru? How about taking a wife from his mother? Must tell parents. Ziyun said: “If you don’t take a wife with the same surname, it will be a good separation.” “So when you buy a concubine, you don’t know her surname, so you can tell her by divination. According to the common people, Lu’s “Ziu Zi” still says that the wife’s surname is Wu, and her death is said to be Mencius. Zi said: “Rituals are not sacrifices, and men and women do not exchange titles. “With the people in this village, Marquis Yang still kills Marquis Miao and steals his wife. Therefore, the gift of the wife is wasted on the big feast. Zi said: “If the son of a widow does not see you, he will not be a friend, and a gentleman will keep away from you. “Therefore, if the master is not present in the friendship of friends, and there is no serious reason, he will not enter the door. In this way, the people will live together, and the people will regard sex as more valuable than virtue. Zi said: “Love of virtue is like lust. “The princes do not look like fishermen. Therefore, the gentleman is far away and thinks that it is the rule of the people. Therefore, men and women are not close to each other. The wife of the royal family goes to the left hand. The aunt is married and the man is married, and the man does not sit at the same table with her. The widow does not cry at night. The woman is sick. , Ask about his illness. The people in this village are still lustful and chaotic in their clan. Zi said: “The wedding is welcomed by the son-in-law. When I see my uncle, I am afraid that things will go against my will.” . “In this way, the people are easy to live in, but there are still women who cannot come.
Translation:
Confucius said: “The way a righteous person governs the people, metaphorically speaking, is like preventing a river from overflowing an embankment! It is to prevent common people from making mistakes. Even if the embankments are strictly set up, there are still people who violate the rules in life. Therefore, a righteous person uses propriety to avoid moral faults, uses punishment to avoid evil behavior, and uses injunctions to avoid greedy desires. “
Confucius said: “When a gentleman is poor, he will feel that he is in need; when he is rich, he will be arrogant; when he is poor, he will steal; when he is arrogant, he will commit trouble.” The so-called etiquette is to formulate control standards in response to people’s situation, as a safeguard to prevent people from deviating. Therefore, the sage formulated a set of standards for wealth and poverty, so that people who become rich will not be arrogant, people who will become poor will not be poor, and people who have achieved a certain social status will not be dissatisfied with their superiors. Therefore, committing rebellion against superiors is called tends to decrease. Confucius said: “It can be said that there are only a few people in the world who can do this if they are poor but can be happy and aware of fate, if they are rich but can be polite, if a family has a large number of people and can abide by their vocation.” The Book of Songs says: “Some people are greedy and cause trouble, and they harm others with a clear conscience.” ’ So it was stipulated that the chariots of the princes should not exceed a thousand, the walls of the capital should not exceed a hundred cones, and the chariots of the houses of ministers and officials should not exceed a hundred. If we use this method to protect the common people and princes, who would dare to rebel? “
Confucius said: “Li is used to judge and judge those confusing and obscure things. Therefore, people have different levels of nobleness and lowliness, and the colors and patterns of clothes are different. There are fixed ranks in the court. In this way, the common people know who should give way to whom. “ConfuciusSaid: “There are no two suns in the sky, there are no two kings in a country, and there are no two heads in a family. There is only one highest authority. This is to show the common people that there are differences between kings and ministers. The kings of Chu and Yue are known as kings, and their kings When he dies, he will be demoted in “age” and his burial will not be recorded; according to the regulations of etiquette, the princes are not allowed to call the sky like the Ethiopians Sugardaddy emperor. Yefu is not allowed to call himself king like a prince. This is because he is worried that the people will be confused about the relationship between superiors and inferiors. The Book of Songs says: ‘Look at the singing of the Dandan birds,’ let alone those who commit crimes! Confucius said: “The king does not ride with people of the same surname. He can ride with people of different surnames, but they cannot wear the same clothes. This is to prevent the subjects from being suspicious.” Among the people, there are people with the same surname as Shi Qijun. “
Confucius said: “When sharing food and wine, one should accept the offer repeatedly and then accept the meager portion; even if this is the case Ethiopians EscortIn this way, people will still offend their elders. At the banquet, people give way and the good ones sit at the bottom, so there are still people sneaking around. Yue Zun. The ranks in the imperial court are changed, and the good people are placed in low positions. In this way, there are still people who sneak up on the king. “The Book of Songs” says: “Nowadays, people have bad intentions and only blame each other when things happen.” Confucius said: “A gentleman respects others and puts himself before his ancestors. This will lead to a trend of humility among the people, so he calls other people’s kings kings and calls himself kings.” “The king of the country is called a widowed king.” Confucius said: “Benefits and honors should be given to the dead first, and then to the living. In this way, the people will not abandon the dead; first to those who are busy working on state affairs abroad, and then to the living.” Those who stay in the country, in this way, the people will feel that the king can be trusted. The “Book of Songs” says: “You should remember the deceased king and support me as a widow.” In this way, the people will be protected. The family members of the deceased are left crying and unable to complain. ”
Confucius said: “Those who manage the country value people’s character and do not hesitate to reward virtuous people with titles and salaries; then the people will be more courteous.” Advocate people’s skills, and do not hesitate to provide carriages and uniforms to capable people; then the people will learn skills. Therefore, a gentleman talks less and works more; a gentleman talks big words before doing anything. ”
Confucius said: “If those in power consider listening to the wishes of the people, the people will regard the politics implemented below as the will of God.” If those in power do not listen to the wishes of the people, the people will fall into disgrace; if the people do not regard the politics below as God’s will, they will cause chaos. Therefore, if a gentleman governs the people with honor and courtesy, the people will reciprocate with courtesy. Book of SongsIt said: “The ancestors have left instructions, and the superiors should consult the woodcutter.” ’”
Confucius said: “If you have good deeds, attribute them to others, if you have mistakes, blame yourself. In this way, the people will not have disputes. If you do good deeds, attribute them to others, if you do wrong, blame yourself. In this way, hatred will decrease day by day. “The Book of Songs” says: “You divination, you tell fortunes, there are no bad words below the hexagrams.” ’” Confucius said: “If you do good deeds, you should attribute them to others; if you have any mistakes, you should attribute them to yourself. In this way, the people will be humble in the face of honor. “The Book of Songs” says: “King Wu studied the divination and decided to make Haojing the capital. If the turtle can correct the good omen, King Wu will accomplish great things.” ’” Confucius said: “If you do good deeds, attribute them to the monarch, if you make mistakes, blame yourself, and the people will be loyal to the emperor. The chapter “Jun Chen” says: “If you have good ideas and good methods, go in and tell your monarch, and then go inside and implement them.” He also said: “This idea and this method are all good things for our monarch.” ‘Ah! Only our kind monarch can be so glorious and great!’ This is due to the monarch. Confucius said: “If you have good deeds, you should attribute them to your parents; if you have mistakes, you should attribute them to yourself.” In this way, the people will advocate filial piety. “The Great Oath” says: ‘If I defeat Shang Zhou, it will not be because of myEthiopia Sugar Daddy martial arts. My father Ethiopia Sugar Daddy was never at fault. If Shang Zhou defeated me, it would not be my father’s fault, but mine. There is no virtue of mercy. ’”
Confucius said: “A gentleman forgets his parents’ faults and admires their parents’ virtues. “The Analects of Confucius” says: “If you do not change your father’s views during his lifetime for three years, it can be regarded as filial piety.” So Gaozong said: “Don’t make any remarks for three years after my father’s death.” Once the speech is made, the whole country feels happy. Confucius said: “Obey your parents’ orders without hesitation. Even if your parents make mistakes, you can only advise them slowly and gently.” Taking on the hard work for your parents without any complaints can be called filial piety. “The Book of Songs” says: ‘The filial piety of a rebellious son is infinite. ’”
Confucius said: “Only when you can get along well with your parents and relatives can it be called filial piety. Therefore, the righteous people often receive the tribesmen for dinner to strengthen themselves. “The Book of Songs” says: “Brothers have a good relationship and are harmonious with each other; brothers have a bad relationship and blame each other.” ’”
Confucius said: “For my father’s comrades, I can ride in his carriage, but I cannot wear his clothes. When a gentleman does this, he extends his filial piety to his father to his father’s peers. Confucius said: “Even a gentleman can support his parents. As a gentleman, if he can only support his parents and does not know how to contribute, what is the difference between him and a gentleman?” Confucius said: “Father and son are notYou cannot be in a position of equal superiority and inferiority to emphasize your admiration for your father. “Shangshu” says: “If a king does not act like a king, he will dishonor his ancestors.” ’” Confucius said: “Ethiopia SugarThe parents are still alive, but the son dare not call himself old. Normally, fathers should pay attention to how ET Escorts should be filial to their parents, but don’t pay attention to how parents should love themselves. Within the home, you can only make your parents happy, but you are not allowed to lament in front of your parents. Gentlemen use these etiquette to regulate the people. There are still few people who pay attention to filial piety, and many people seek the love of their parents. Confucius said: “As an emperor and a prince, if you can respect the elderly in the court, then the common people will become filial.” Confucius said: “When there are corpses during sacrifices, and gods are established in the ancestral temples, this is to point out the objects that people should respect.” Building an ancestral temple and carrying out sacrifices with respect and respect is to teach the people not to forget their deceased relatives. Use this method to educate the people, and some people will forget their loved ones. “
Confucius said: “In order to show respect for the guests, you can use sacrificial vessels to entertain them. Therefore, a righteous person will not abolish etiquette because his family is poor, nor will he surpass etiquette because his family is wealthy. Therefore, the food etiquette stipulates that if the host personally serves the master, the host will offer sacrifices; if the host does not serve the master personally, the host will not offer sacrifices. Therefore, if a gentleman encounters unreasonable hospitality, he will not eat even if the food is delicious. “The Book of Changes” says: “The slaughtering of cattle in the Yin Dynasty was not as good as that of King Wen.” The pig-killing ceremony in the country can truly obtain God’s blessing. “The Book of Songs” says: “When a gentleman hosts a banquet to entertain guests, he should not only drink the wine well, but also fully display his virtues.” ’ Use this method to teach the common people. There are still people who strive for profit and forget their righteousness. ”
Confucius said: “During the ten days before the memorial ceremony, the king would fast for the first seven days and fast for the next three days; he also served a person as a corpse, and the official Avoid him whenever you encounter him. This teaches people to be obedient to God. Aldehyde wine is placed indoors, sober wine is placed in the hall, pure wine is placed in the hall, thin-tasting wine is placed below, and thick-flavored wine is placed below. This is to teach people not to be greedy. Toast three times to the corpse and only once to the guests. This is to teach people to understand dignity and inferiority. By using the wine and meat left over from the memorial ceremony to gather members of the clan for a meal, this is to teach people to get along with each other in harmony. Therefore, those in the hall follow the example of those in the room, and those in the lower hall follow the example of those in the hall. “The Book of Songs” says: “The etiquette is in accordance with the French style, and the conversation and laughter are also very measured.” ‘”
Confucius said: “When conducting a guest ceremony, we must be humble to each other every time we enter the door or ascend to the hall; and when performing a funeral, the completion of each ceremony means that The deceased left homeDoubly remote. After a person dies, the corpse is first bathed in the room, then held under the south window, then a small ceremony is held inside the door, a large ceremony is held on the first floor, the funeral is held on the west staircase, and the funeral ceremony is moved to the family temple. An ancestral memorial ceremony is held in the middle of the ceremony, and finally buried at the fountain, which shows that the deceased is getting farther and farther away from the living. The Yin people expressed condolences to the deceased’s family members at the cemetery, while the Zhou people offered condolences after the deceased’s family members returned from the cemetery to their homes. This Ethiopians Escort is to teach people not to forget the deceased. Confucius said: “Death is the last major event in life. The Zhou people’s death ceremony is relatively complete, so I agree with the Zhou people’s method.” Using this method to regulate people, princes and princes who died Ethiopians Escort could not be buried as scheduled. Confucius said: “After returning home after the burial, Nizi still insisted on ascending to the hall from the west steps and being hanged in the guest position. This is to teach people not to forget their loved ones immediately. Therefore, Lu’s “Children” records the funeral of Jin: “The minister of Jin killed Xi Qi, the son of the king of Jin, and his king Zhuo.” ’ By using this method to teach people, there are also cases where a son kills his father. “
Confucius said: “Serve the king with filial piety and serve the elders with tears. This is to teach people not to have other intentions towards others. Therefore, the son of a monarch does not seek any official position while the monarch is still alive. He can call himself the “deputy of the monarch” only when he performs divination in place of the monarch. Ethiopians Escort mourned for three years after the death of the father, and mourned for three years after the death of the monarch. This is to show to the people that the dignity of the monarch and his father Completely the same, no need to doubt. While the parents are still alive, sons do not dare to think that the body is their own, nor do they dare to buy private property. This is to teach people to understand the importance of superiority and inferiority. Therefore, the emperor has no etiquette as a guest within the four seas, because no one dares to be his master. Therefore, when the king comes to his ministers’ homes, he rises to the rank and sits in the hall. This is to teach the people not to regard the home as their own. When your parents are still alive, you can give things to others. Small things are okay, but large things like carriages and horses are not allowed. This is to educate people not to make their own decisions. Use this method to educate the people, and some people will forget their parents and have other feelings for their monarch. ”
Confucius said: “The gift of meeting is a gift given to a layman after he has gone through the gift of meeting.” The reason for this auspicious work is to teach the people to do things first and then accept Dai Lu. If you give gifts to meet people first and then give them the gift of meeting each other, it will lead to people being greedy for money. Accepting gifts without giving in, will lead to quarrels among the people. Therefore, when a gentleman gives a gift to someone, he will not accept it if he cannot receive it.gift. “Book of Changes” says: “It is unlucky to harvest without plowing, to harvest fertile land without cultivating wasteland.” Use this method to educate the people. There are still people who value profit and despise work. Confucius said: “A gentleman does not take all the benefits, but leaves a part for the common people.” The Book of Songs says: “There are the stalks left behind, and here are the ears of corn scattered on the ground. This is for the widows to do whatever they want.” “So when a gentleman is an official, he does not cultivate the land, he hunts in the field, he does not fish, he eats whatever is available throughout the year, and he does not seek delicacies from the mountains and seas, a doctor does not kill a sheep without any reason, and a scholar does not kill a dog without any reason.” It says: “Gathering firewood and picking philodendrons, the leaves have been picked away, don’t take them up by the roots. Don’t forget the old mountain alliance, it is not separated from your life or death.” Use this method to teach the people, the people will still fight because of forgetfulness. Confucius said: “Ritual can be used to prevent people from being greedy and lustful, to emphasize the difference between men and women, to prevent suspicion, and to become a discipline for people to follow. Therefore, there is no intercourse between men and women without a matchmaker.” They are not allowed to meet each other without giving a betrothal gift. This is a rule that is used to teach people that there is no distinction between men and women. The “Book of Songs” says: “What can we do without an axe?” No. What does it take to get married? You can’t do it without a matchmaker. What do you need to do to cultivate the land? You must first tell your parents.” This is to emphasize that people with the same surname should not marry. Therefore, when buying a concubine, if you don’t know the concubine’s surname, you should use divination to find out whether the situation is suitable. This method is used to teach people. Duke Zhao actually married Wu who had the same surname as Lu. The man in the country was a wife, so that when the Lu State’s “Children” recorded the incident of Duke Zhao marrying his wife, he had to conceal the wife’s surname and only said that she was from the State of Wu; when she died, she had to conceal her surname. Confucius said: “According to the rules of etiquette, men and women do not toast each other when not offering sacrifices. In this way, Marquis Yang also killed Marquis Miao. He took over his wife. From then on, the etiquette that the wife must participate in when two gentlemen met was abolished. “Confucius said: “As for the widow’s son, if you don’t see that he is very talented, treat him well. To make friends, a gentleman should avoid suspicion, so friends interact with each other. If Ethiopians Sugardaddy the male owner is not at home, and there is no death or illness. When there is serious work, you will not enter his house. If you use this method to teach people, people are more lustful than virtuous.” Confucius said: “It would be better if people love virtue as much as they love women. Princes should not choose beautiful men as wives and concubines among their own subjects. Therefore, a gentleman should not be greedy for women and set an example for the common people. Therefore, when a woman is married, her aunt, sister, and daughter should be married with their left hand. When they return to their maternal home, men should not sit at the table with them anymore. If a woman is sick, you can ask her whether she is ill or not, but do not ask her what her illness is.There is no way to teach the people that there are still people who mess with the relationship between the sexes and corrupt moral ethics. Confucius said: “According to the rules of the wedding, the new husband-in-law must go to the daughter-in-law’s house in person to welcome her and meet her father-in-law and mother-in-law. The father-in-law and mother-in-law hand over their daughter to the new son-in-law, and instruct her to be filial and obedient when she arrives at her husband’s house.” It is impossible to teach people this way.
Editor: Jin Fu